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Welcome to Rethinking Hell!

Our position in the Evangelical debate on Hell is that of Conditional Immortality, which holds that
believers will receive the reward of immortality, while others will finally be destroyed (annihilated).

Darren J. Clark

Biblical Theology Interrupted: Part 2 of A Critique of Stand To Reason’s Article “Hell Interrupted, Part 2”

This is the second part of my response to an article by Tim Barnett and Greg Koukl (henceforth B&K) of the ministry Stand to Reason, called “Hell Interrupted – Part 2.” In their article, B&K attempt to critique the conditionalist reading of the Bible via three interpretive principles drawn from a textbook on hermeneutics by William Klein, Craig Blomberg, and Robert Hubbard. In the first part of my response I focused only on their first two principles of interpreting passages and words in their immediate contexts. I avoided addressing their third principle because I believe that technically it isn’t an interpretive principle. In this article I will address this principle in detail.

Statement on Evangelical Conditionalism

Recent Podcasts

Episode 119: “Why I am Not (Yet) a Conditionalist”–Part 2, With Chris Woznicki

Chris Woznicki joins Rethinking Hell contributor Chris Date at the Rethinking Hell 2019 Far West Chapter Symposium to discuss the theological reservations he has about conditional immortality and which prevent him from yet embracing it, despite what he acknowledges is its exegetical strength. This is part 2 of the recording; listen to part 1 with Zachary Seals in episode 118.

Episode 118: “Why I am Not (Yet) a Conditionalist”–Part 1, With Zachary Seals

Zachary Seals joins Rethinking Hell contributor Chris Date at the Rethinking Hell 2019 Far West Chapter Symposium to discuss the theological reservations he has about conditional immortality and which prevent him from yet embracing it, despite what he acknowledges is its exegetical strength. Also, listen for an important announcement about the upcoming 2019 Rethinking Hell Conference!

Recent Articles

Joseph Dear

Weeping and Gnashing of Teeth Do Not Indicate Eternal Torment

If you already had in mind the idea that hell is a place of everlasting conscious punishment, then it is understandable that when you hear someone say hell involves “weeping and gnashing of teeth,” you would imagine that phrase referring to the terrible torments in this place of everlasting conscious punishment. But if we want to look at what the Bible actually teaches about hell, we must not simply assume that that it teaches what we already believe. And when we look at it more closely, it becomes clear that the refrain that “there will be weeping and gnashing of teeth” does not so clearly mean what many initially think it means.

Darren J. Clark

Exegesis Interrupted: A Critique of Stand To Reason’s Article “Hell Interrupted, Part 2”

I consider myself an exegete. For seven or so years last decade during my dual degrees at Malyon College–a Baptist seminary in Brisbane, Australia–I developed a passion for biblical hermeneutics and exegesis that remains with me today. At the start of each semester, I would make sure I could fit every single exegetical subject into my schedule. I became capable enough in this area to be employed by the college as their first study skills tutor, a role in which I was responsible for teaching new students hermeneutical and exegetical principles. I point all this out simply to show that I am in a position to recognize when these principles may be incorrectly applied, or not even applied at all.

Joseph Dear

The Many and Varied Problems with the Modern, Metaphorical View of Eternal Conscious Hell

One always unpleasant but ultimately necessary task that comes into play when discussing the nature of final punishment is digging into the specifics. Historically, Christian writers have not shied away from expounding on hell beyond just the basic question of whether hell is a place of eternal torment, annihilation, or temporary discipline that that leads to universal salvation. And this is the case today as much as ever, as more and more who hold the traditional view expound upon the specifics of it in a way that I argue makes it increasingly untenable (and less traditional).




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