As you might imagine, traditionalists have given rebuttals to the general case put forth in Part 1. These rebuttals break down into two broader camps. The first camp is that Jude 7 should be translated differently from how it is presented in Part 1. Those in this camp would argue that the text does not really say that Sodom and Gomorrah themselves were burned with eternal fire in the first place.
Rebuttals of the second category do not challenge the translation of the NASB (which I used in Part 1). Instead, when Jude says they were burned with eternal fire, this does not challenge the standard interpretation that “eternal fire” is fire that burns for eternity.1
Given the scope of this article, I will touch upon some of the common objections to the aforementioned interpretation, though I encourage the curious reader to consult my free ebook, The Bible Teaches Annihilationism, Sections XVI and XVII, regarding relevant passages.
Continue reading “What the Bible Actually Says about “Eternal Fire” – Part 2”
- Recall in Part 1 that there is a conditionalist interpretation of “eternal fire” in Jude 7 that asserts the term does mean a fire that burns for eternity because it emanates from God, who is eternal and said to be a “consuming fire” (Deuteronomy 4:24, Hebrews 12:29).