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Falling “Into” Error: Grasping at Straws in Matthew 25:46

For years, I have said that two things convinced me of conditional immortality and annihilationism (hereafter, “conditionalism”) more than anything else. First and foremost, I discovered that, with virtually no exception, every proof-text historically cited in support of eternal torment proves upon closer examination to be better support for conditionalism. Second, I was shocked at how poorly thought out traditionalist arguments against conditionalism typically are. Matthew 25:41-46 is a case study in both phenomena, for it is surprisingly powerful support for conditionalism, but when traditionalists dig their heels in, they often resort to highly dubious arguments they wouldn’t countenance in virtually any other context, such as by claiming the Greek preposition εἰς (eis), translated “into,” rules out the annihilation of the finally impenitent.

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