Conditional Immortality, Origen, and the Second Council of Constantinople

In the discussion regarding hell amongst evangelicals, Scripture should be our starting point and final authority. Of course, this doesn’t mean that historical theology is irrelevant. How the biblical texts have been interpreted throughout almost 2000 years of Church history matters in a very real sense. The Church Councils can be informative for our doctrine, but are not supposed to take precedence over Scripture. Sola Scriptura does not mean tradition doesn’t matter, but that Scripture is over tradition. But it’s worth looking at historical theology when trying to shed light on biblical interpretation when it comes to the doctrine of final punishment/hell.
In the discussion of final punishment, the Councils give us precious little to go on. However, some evangelicals have turned to the Second Council of Constantinople to assert that the early Church condemned all views other than eternal conscious torment. Continue reading “Conditional Immortality, Origen, and the Second Council of Constantinople”

Featured Content: The Second Council of Constantinople Canard


A fairly common claim against evangelical conditionalism is that the Second Council of Constantinople of 553 A.D. condemned annihilationism as heresy.
This is meant to score big points in the church history argument against conditionalism (a method that is itself wrought with problems). In this case, the conditionalist has a much easier task than having to explain the shortcomings of the church history argument as a whole. When you actually read the text of the council, you find that this claim about our view being condemned in it isn’t even true in the first place.

Friend and guest contributor Ronnie has a bit to say about that in today’s featured content: “Conditionalism and the Second Council of Constantinople.”