Rethinking Hell contributor Chris Date delivers a presentation on hell and apologetics to the Belfast chapter of Reasonable Faith.
Chris Woznicki joins Rethinking Hell contributor Chris Date at the Rethinking Hell 2019 Far West Chapter Symposium to discuss the theological reservations he has about conditional immortality and which prevent him from yet embracing it, despite what he acknowledges is its exegetical strength. This is part 2 of the recording; listen to part 1 with Zachary Seals in episode 118.
Zachary Seals joins Rethinking Hell contributor Chris Date at the Rethinking Hell 2019 Far West Chapter Symposium to discuss the theological reservations he has about conditional immortality and which prevent him from yet embracing it, despite what he acknowledges is its exegetical strength. Also, listen for an important announcement about the upcoming 2019 Rethinking Hell Conference!
Dr. Veli-Matti Kärkkäinen, Professor of Systematic Theology at Fuller Theological Seminary, joins Rethinking Hell contributor Chris Date to discuss his take on hell and final punishment as a systematic theologian and his five-volume series, A Constructive Christian Theology for the Pluralistic World.
Rethinking Hell contributor Chris Date responds to comments recently made by James White on the Dividing Line, in which White rightly explains that biblical language of Christ shedding his precious blood means he died as a substitute in place of those for whom his sacrifice was made. Chris asks, if the blood of Christ points metonymically to his substitutionary death, doesn’t that mean the punishment awaiting the unsaved is likewise death?
Rethinking Hell contributors Peter Berthelsen and Glenn Peoples join Chris Date for the fifth of a series of episodes reviewing Hell Under Fire: Modern Scholarship Reinvents Eternal Punishment, edited by Christopher Morgan and Robert Peterson. This fifth episode in the series reviews chapter 6, “Biblical Theology: Three Pictures of Hell,” by Christopher Morgan, and chapter 7, “Systematic Theology: Three Vantage Points of Hell,” by Robert Peterson. Continue reading “Episode 105: "Hell Under Fire" Under Fire, Part 5: Hell in Biblical and Systematic Theology”
It is often the case when discussing matters of eschatology that a variety of terms will be used to argue for one’s position. Subtle nuances drive the need for additional terms, and our position of conditional immortality (“conditionalism”) is no exception. The primary reason that we prefer that term over “annihilationism” is that the study of eschatology involves much more than a narrow focus on what happens to the risen lost. While it is certainly true that the majority of our effort is often spent arguing for the annihilation of the risen lost, that’s not the full scope of what conditional immortality is.
With that in mind, I would like to offer a biblical case for the compatibility of conditionalism and what is often called “new creation” (NC) theology. For my purposes here, I will define that as the belief that the new heavens and new earth mentioned in Isaiah, 2 Peter and Revelation refers not to some other plane of existence where we will dwell after this world is destroyed, but rather to this world fully redeemed (even if possibly recreated), in which risen humanity will dwell with God, enveloped by His glorious, manifest presence—the final realization of God’s purposes for creation.
Gregory MacDonald. The Evangelical Universalist (Second Edition). Eugene: Cascade, 2012.*
In 2006, then editor for Paternoster, now with Wipf & Stock, Robin Parry published the first edition of The Evangelical Universalist (hereafter simply TEU) under the pseudonym Gregory MacDonald (combining Gregory of Nyssa and George MacDonald, both notable theologians who were universalists). The goal was to present a case for universalism which was compatible with evangelical commitments to the Gospel and biblical authority. In the preface to the second edition, Parry describes the reasoning behind the pseudonym, and the reasoning behind coming clean that he was the author of this volume. At the time (and to a signficant extent still now, a decade later) being a universalist was taboo in evangelical circles. Perhaps in the so-called “liberal mainline”, but certainly no conservative evangelical Christian who accepts the authority of Scripture could hold this position… right? Parry did not want to raise questions or criticisms for his employer, but, after a few years of blogging under the pseudonym, and interacting with various individuals, he did “come out” in 2009, and in 2012, Wipf & Stock/Cascade published the second edition, with a new preface by Parry, a forward by Oliver Crisp of Fuller Theological Seminary, as well as a few new appendices addressing concerns arising since the first edition, including a response to those who challenged his criticisms of Calvinism, a response to the Rob Bell Love Wins controversy, and a study guide for groups wishing to interact with the book together. Continue reading “Book Review: The Evangelical Universalist”
The first edition of Four Views on Hell was structured quite differently from the recently released second edition. The original featured two versions of eternal torment (literal and metaphorical), conditionalism, and a Catholic purgatorial view. The fact that evangelical universalism was excluded, and purgatory was presented and a Catholic position shows how much evangelical conversations have shifted since that edition. At the time, few would have imagined that evangelical protestants would argue for universalism and purgatory (although, few would have considered conditionalism a valid option for evangelicals either). The landscape has changed, and now, it seems that some evangelical protestants are showing interest in the notion of purgatory, so a protestant argument for purgatory appears in the new edition of Four Views Continue reading “A Response to Four Views on Hell, Pt. 4 (Jerry Walls on Purgatory)”
In a recent article, guest contributor Terrance Tiessen, Professor Emeritus of Systematic Theology and Ethics at Providence Theological Seminary, explained that after being convinced of conditional immortality he nevertheless thought for a while “that neither traditionalism nor annihilationism gains an apologetic advantage from the doctrine of Christ’s penal substitutionary atonement” because “Jesus neither suffered endlessly nor was annihilated.”1Terrance Tiessen, “What did Jesus suffer ‘for us and for our salvation’?” Rethinking Hell [blog], posted July 17, 2016, http://rethinkinghell.com/2016/07/what-did-jesus-suffer-for-us-and-for-our-salvation/ (accessed July 17, 2016). Upon further reflection, however, Tiessen has come to conclude that “Since the penalty for sin is death, what Jesus suffered as our sin bearer was death,” while “the unrepentant wicked, who must pay the penalty for their own sin, necessarily die the ‘second death.'” He concludes, therefore, that “penal substitutionary atonement accords much better with conditionalism than it does with endless conscious torment.”2Ibid.
Tiessen echoes my own sentiments, captured in the conclusion to my 2012 article “Cross Purposes: Atonement, Death and the Fate of the Wicked.” “Traditionalists say that Jesus died for our sins,” I wrote, “but what they mean is that he suffered pain leading up to his death . . . And because traditionalists don’t believe the bodies of the risen wicked will ever die, their view of eternal punishment is at the very least considerably more unlike the substitutionary death of Christ than [that of conditionalists].”3Chris Date, “Cross Purposes: Atonement, Death and the Fate of the Wicked,” Rethinking Hell [blog], posted August 12, 2012, http://www.rethinkinghell.com/2012/08/cross-purposes-atonement-death-and-the-fate-of-the-wicked/ (accessed July 17, 2016).
However, I also noted the existence of “the reverse challenge from traditionalists who insist that conditionalism must be false because either Christ wasn’t annihilated or because of conditionalism’s allegedly heretical Christological implications,” and I said we at Rethinking Hell would address the challenge in the future.4Ibid. It is to this challenge that I turn now, if belatedly. Continue reading “Cross Purposes: Atonement, Death and the Fate of the Wicked (Part 2)”
|1.||￪||Terrance Tiessen, “What did Jesus suffer ‘for us and for our salvation’?” Rethinking Hell [blog], posted July 17, 2016, http://rethinkinghell.com/2016/07/what-did-jesus-suffer-for-us-and-for-our-salvation/ (accessed July 17, 2016).|
|3.||￪||Chris Date, “Cross Purposes: Atonement, Death and the Fate of the Wicked,” Rethinking Hell [blog], posted August 12, 2012, http://www.rethinkinghell.com/2012/08/cross-purposes-atonement-death-and-the-fate-of-the-wicked/ (accessed July 17, 2016).|