Critics of conditionalism often credit fourth-century apologist Arnobius of Sicca with being the first clear proponent of conditionalism. From Robert Peterson to John Blanchard to Robert Morey, there is an abundant tendency among traditionalists to indicate Arnobius as “the first name usually associated with” annihilationism and conditional immortality,1Blanchard, J. Whatever Happened to Hell? (Crossway, 1995). 211. who gave “the first clear expression of annihilationism,”2Peterson, R. Hell On Trial: The Case for Eternal Punishment (Presbyterian & Reformed, 1995). 104. that annihilationism “was first advanced by Arnobius, a 4th-century ‘Christian’ apologist, according to standard reference works such as Baker’s Dictionary of Theology.”3Morey, R. Death and the Afterlife (Bethany House, 1984). 199. Each of these authors is critical of Arnobius and his work; Morey is even hesitant to identify Arnobius as Christian, enclosing the term in scare quotes. The impression these authors apparently intend to leave their readers with is that conditionalism emerged hundreds of years after the writing of the New Testament, first espoused by a “less-than-careful thinker”4Peterson. Hell On Trial. 103. whose very faith is of questionable legitimacy. Continue reading “Deprived of continuance: Irenaeus the conditionalist”→
Blanchard, J. Whatever Happened to Hell? (Crossway, 1995). 211.
Peterson, R. Hell On Trial: The Case for Eternal Punishment (Presbyterian & Reformed, 1995). 104.
Morey, R. Death and the Afterlife (Bethany House, 1984). 199.