After my debate with Joshua Whipps was published, I suspected that I would hear about it on the Dividing Line (DL), a webcast hosted by one of the theologians and apologists I respect and admire most, Dr. James White of Alpha & Omega Ministries (AOMin). Joshua frequents the AOMin chat channel, and he talked to Dr. White both leading up to and immediately following the debate. The thought of listening to Dr. White review the debate terrified me, but not because I feared being challenged by his arguments; rather, I have such deep respect and fondness for him and his ministry that to hear him speak negatively about me would crush me.
Tuesday’s DL came and went with no mention of the debate, and in it Dr. White said he would be speaking about Islam on Friday’s show. And so I didn’t listen to Friday’s show live, but as I prepared to leave work I visited the AOMin blog and my heart began racing as I read the words, “Started off with a quick review of a recent debate on annihilationism, then took calls. The first two were on the same subject, so we covered a lot of ground on the topic today.” I could feel my heart beating in my neck as I opened my Zune software, downloaded the episode, synced it to my Windows 7 phone and began to listen. But very quickly my terror was replaced by relief and my admiration for Dr. White swelled. I know not everybody is a fan but, I must confess, I love the man and his ministry.
I cannot count the number of times I have witnessed critics of conditionalism point to Jesus’ parable of Lazarus and the rich man as a challenge to our view. I understand and respect one explanation offered by some of my fellow conditionalists, even if I don’t yet affirm it: They would say that the parable borrows from a then-contemporary Jewish folktale of sorts in order to teach a moral lesson having to do with social inequality and is not intended to communicate anything about the conscious suffering of people like the rich man in the story. Unfortunately, however, traditionalists who find this explanation dubious think their challenge stands. Because of this, when my view of final punishment is objected to on the basis of this parable, I stress a different point: It’s not about final punishment.
In the opening statement from my recent 
I recently participated in my second formal, moderated debate defending annihilationism. The resolution was, “The final punishment of the risen wicked will be annihilation, the permanent end to the conscious existence of the entire person.” I affirmed, and Joshua Whipps, creator of the Razor’s Kiss 
For many of us the great symbol of deep contemplation is Auguste Rodin’s statue of The Thinker. He wanders restlessly through our culture seeking subjects worthy of his furrowed brow. I imagine he is regularly disappointed.