Cross Purposes: Atonement, Death and the Fate of the Wicked (Part 2)

In a recent article, guest contributor Terrance Tiessen, Professor Emeritus of Systematic Theology and Ethics at Providence Theological Seminary, explained that after being convinced of conditional immortality he nevertheless thought for a while “that neither traditionalism nor annihilationism gains an apologetic advantage from the doctrine of Christ’s penal substitutionary atonement” because “Jesus neither suffered endlessly nor was annihilated.”1Terrance Tiessen, “What did Jesus suffer ‘for us and for our salvation’?” Rethinking Hell [blog], posted July 17, 2016, https://rethinkinghell.com/2016/07/what-did-jesus-suffer-for-us-and-for-our-salvation/ (accessed July 17, 2016). Upon further reflection, however, Tiessen has come to conclude that “Since the penalty for sin is death, what Jesus suffered as our sin bearer was death,” while “the unrepentant wicked, who must pay the penalty for their own sin, necessarily die the ‘second death.'” He concludes, therefore, that “penal substitutionary atonement accords much better with conditionalism than it does with endless conscious torment.”2Ibid.

Tiessen echoes my own sentiments, captured in the conclusion to my 2012 article “Cross Purposes: Atonement, Death and the Fate of the Wicked.” “Traditionalists say that Jesus died for our sins,” I wrote, “but what they mean is that he suffered pain leading up to his death . . . And because traditionalists don’t believe the bodies of the risen wicked will ever die, their view of eternal punishment is at the very least considerably more unlike the substitutionary death of Christ than [that of conditionalists].”3Chris Date, “Cross Purposes: Atonement, Death and the Fate of the Wicked,” Rethinking Hell [blog], posted August 12, 2012, http://www.rethinkinghell.com/2012/08/cross-purposes-atonement-death-and-the-fate-of-the-wicked/ (accessed July 17, 2016).

However, I also noted the existence of “the reverse challenge from traditionalists who insist that conditionalism must be false because either Christ wasn’t annihilated or because of conditionalism’s allegedly heretical Christological implications,” and I said we at Rethinking Hell would address the challenge in the future.4Ibid. It is to this challenge that I turn now, if belatedly. Continue reading “Cross Purposes: Atonement, Death and the Fate of the Wicked (Part 2)”

References
1 Terrance Tiessen, “What did Jesus suffer ‘for us and for our salvation’?” Rethinking Hell [blog], posted July 17, 2016, https://rethinkinghell.com/2016/07/what-did-jesus-suffer-for-us-and-for-our-salvation/ (accessed July 17, 2016).
2 Ibid.
3 Chris Date, “Cross Purposes: Atonement, Death and the Fate of the Wicked,” Rethinking Hell [blog], posted August 12, 2012, http://www.rethinkinghell.com/2012/08/cross-purposes-atonement-death-and-the-fate-of-the-wicked/ (accessed July 17, 2016).
4 Ibid.