Sin plus God does not equal eternal torment, in spite of traditionalists frequently telling us otherwise.
Jacob Brunton of For The New Christian Intellectual lives in the Dallas–Fort Worth area, which happens to be where we recently held our annual Rethinking Hell Conference. Mr. Brunton heard of the upcoming conference and marked the occasion by writing an article arguing against conditional immortality (or annihilationism as he prefers to call it), however we wish that he had been able to join us in person. At our conference we received critical engagement from scholars such as Dr. Gregg Allison, demonstrating how we strive to uphold the standards of Christian intellectual inquiry by fostering dialogue between different positions on hell. Mr. Brunton could have helped to sharpen our views by engaging in conversation there, and hopefully benefited from finding his own views sharpened by the experience (although as you’ll see below, in my view his argument may not have fared very well when exposed to other able minds!).
In any case, prior to publishing this response to his argument, we followed standard practice by reaching out to a representative of the organization, letting them know that we’d seen Mr. Brunton’s critical argument, and offering to share a link to our pending response. Surprisingly, we were told, “I’m not interested in your article, thanks.” Although others do have the right to remain ignorant of our responses to their criticism, it must be said that in reality this preference doesn’t reflect the spirit of Christian intellectual inquiry that we are used to in the world of theology. We do often encounter critics of our view that are better described as mere apologists, compared to intellectuals in that more virtuous sense, so we’d like to take this opportunity to call the important movement of Christian apologetics to the higher standard of back-and-forth critical engagement.
Continue reading “Infinity, Divine Value, and Hell: A Rejoinder to Jacob Brunton”
A few days ago Chris Date asked me to read and evaluate
Someone recently brought my attention to the fact that Chris Rosebrough of Pirate Christian Radio and “Fighting for the Faith” recently offered some criticisms of my summary of the
I know of two movies going by the name Hellbound. One that I’m sure everyone knows—right?—is Clive Barker’s sequel to his Hellraiser classic horror. The other is a new documentary called Hellbound, written and directed by Kevin Miller. I almost added “in which he explores the doctrine of hell” because I believe that is how Miller wants the public to see the movie, but after having watched the movie carefully I don’t think I would naturally describe it that way. None of the important issues of hell—its biblical basis, its historical development, its critics and the evidence they cite—are really broached in what I would call much depth. While I genuinely appreciated aspects of what Miller was trying to say, I came away with real reservations about much of what was presented here, and certainly about the way that it was presented. Aside from watching a movie, playing games like those on 


